The Burden of Being Extraordinary

Which celebrity would you love to meet, and what would you talk about?

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There are three women who immediately come to mind: Grace Slick, Annie Lennox, and Nina Simone. Now, before anyone wonders what peculiar combination of circumstances brought these three women together in my head, allow me to assure you that I’ve been trying to figure out what goes on up there for years. Basically, I’m a writer trapped in the mind of a psychopath. He’s not so bad, though. He lets me out to tinkle from time to time. I’ve accepted that some mysteries are better left unsolved. Besides, I’ve got enough headaches without deliberately inviting another one. Does anyone have any Goody Powder?

What interests me about these women goes considerably beyond their music. Each possessed an extraordinary talent, an unmistakable presence, and a willingness to challenge the world around her. They were intelligent, complicated, and unapologetically individual. Yet, as I sit here thinking about their lives and accomplishments, something else occurs to me.

Each of them seemed, in her own way, to be tortured by her genius.

I realize that’s a rather dramatic observation, and perhaps not entirely fair. After all, who am I to determine what tormented another human being? We have a peculiar habit of looking at extraordinary people and imagining that their gifts must come at some terrible price. Perhaps that’s our way of making sense of abilities we don’t fully understand. We romanticize their suffering, elevate their struggles into mythology, and convince ourselves that greatness must somehow require misery.

I’m not entirely convinced that’s true.

Perhaps genius isn’t the burden at all. Perhaps the difficulty comes from possessing an extraordinary gift while remaining subject to the same fears, disappointments, and uncertainties as everyone else. Talent might change what you’re capable of accomplishing, but it doesn’t necessarily make living any easier. Nor does it provide some magical immunity against the consequences of being human. If anything, the expectations that accompany extraordinary ability might create an entirely different collection of headaches.

And Lord knows, we humans have demonstrated a remarkable talent for manufacturing those without any assistance whatsoever.

What I do believe is that extraordinary awareness can become an uncomfortable companion. The ability to recognize things others overlook, to feel deeply, to question relentlessly, and to express those observations through art might occasionally become exhausting. Particularly when the world insists on celebrating your talent while remaining remarkably indifferent to the person possessing it. Of course, awareness and genius aren’t necessarily the same thing, and I suspect confusing the two has contributed to more than a few misunderstandings about extraordinary people.

Nina Simone comes to mind when I think about that contradiction. Here was a woman of extraordinary musical intelligence whose ambitions were repeatedly confronted by the racial realities of her time. Her music became a vehicle for expressing anger, sorrow, defiance, and truths that polite society would have preferred to leave unspoken. Yet, what fascinates me isn’t simply her willingness to challenge injustice. It’s the conviction required to remain true to one’s artistic identity when the world would undoubtedly prefer something a little more agreeable.

I wonder what she might say about compromise, whether she ever questioned the decisions she made, or whether the passage of time changed her understanding of those struggles. There is a difference between standing by your convictions and never reconsidering them, and I would be interested in hearing how she understood that distinction. Not because I believe she owed anyone an explanation, but because there’s something valuable about understanding how another person navigated circumstances you can scarcely imagine.

Grace Slick represents something different, although no less fascinating. She emerged during a period when society was questioning nearly everything it had previously accepted as sacred. She challenged conventions, embraced controversy, and seemed perfectly comfortable making people uncomfortable. Yet, I wonder how much of that rebellious identity eventually became something others expected her to maintain. There’s an interesting contradiction in becoming famous for refusing to conform, only to discover that people have developed expectations about how your nonconformity should look.

What particularly interests me is her eventual decision to leave performing behind and devote herself to visual art. There’s something intriguing about an artist stepping away from the very thing that made her famous. Was it simply a natural progression, or did it represent a different understanding of herself? I’ve worked in several creative disciplines over the years, and I’ve come to appreciate that the medium doesn’t necessarily define the artist. Sometimes we change the tools because the things we want to express have changed. Other times, we simply get tired of using the same damned hammer.

Then there’s Annie Lennox, whose music has always struck me as an exploration of emotional complexity. There is vulnerability in her work, but also tremendous strength and a willingness to examine uncomfortable feelings without offering the listener a convenient resolution. What fascinates me is the relationship between that emotional openness and the private individual behind it.

We have an unfortunate tendency to assume that artists who express themselves through deeply emotional work have somehow invited us into every corner of their personal lives. I wonder how she understands that distinction. How much of ourselves can we place into our creations before people begin confusing the work with the person who created it? And how do we maintain some measure of privacy when our livelihood involves revealing things that others might spend a lifetime concealing?

Of course, these are observations made from the outside. I know their work, fragments of their histories, and whatever portions of themselves they have chosen to share publicly. That hardly qualifies me to understand their private lives. For all I know, they might find my observations amusing, irritating, or completely ridiculous. I wouldn’t blame them. I’ve been known to reach a few questionable conclusions myself.

Which brings me back to the original question.

What would I talk about if I had the opportunity to meet them?

Very little, actually.

I think I would spend most of my time listening.

Imagine that. Me, voluntarily keeping my mouth shut. Somewhere, someone who knows me is probably choking on their coffee.

But seriously, what could I possibly say that would be more interesting than what these women might have to share? They experienced lives I can scarcely imagine, encountered circumstances I will never fully comprehend, and navigated worlds that demanded extraordinary things from them. I would want to hear their perspectives, their reflections, and perhaps some of the lessons they gathered along the way.

Not necessarily the grand philosophical revelations people expect from famous individuals, either. Sometimes the most profound wisdom comes from the simplest observations. A passing remark about an ordinary afternoon might reveal more about a person than an hour spent discussing their greatest accomplishments.

I would be interested in hearing what they learned about themselves. Whether their understanding of success changed as they grew older. Whether the things that once seemed terribly important eventually lost their significance. What they would tell their younger selves, assuming those younger versions would have possessed enough sense to listen.

I’ve reached an age where I’ve begun to appreciate how frequently our understanding of life changes without bothering to announce itself. Things I once considered terribly important have become little more than passing curiosities, while matters I barely noticed in my younger years have taken on extraordinary significance. Experience has a peculiar way of rearranging our priorities, sometimes without asking permission. I suspect these women have encountered their own versions of that phenomenon, and I’d be interested in hearing what those experiences taught them.

And I would be curious about the relationship between their gifts and their personal happiness.

We often assume that extraordinary talent must bring extraordinary fulfillment. Yet, history offers plenty of evidence that accomplishment and contentment are not necessarily traveling companions. Recognition doesn’t guarantee understanding, wealth doesn’t purchase peace, and applause can become a remarkably poor substitute for genuine human connection.

Still, I wouldn’t want to turn the conversation into some elaborate examination of their suffering. They’ve given enough of themselves to the public without some old fellow showing up with a notebook and a collection of uncomfortable questions. Besides, I imagine there are few things more tiresome than having someone you’ve just met insist upon explaining the meaning of your own life to you.

Perhaps we’d talk about art. Perhaps politics, religion, or the peculiar absurdities of human behavior. Maybe we’d discuss something completely mundane. The weather, gardening, or why people insist on complicating things that were working perfectly well before they decided to improve them.

I wouldn’t particularly care where the conversation wandered.

There’s something valuable about allowing another person to speak without constantly searching for an opportunity to insert your own experiences into the discussion. We spend so much of our lives waiting for our turn to talk that we occasionally forget listening requires genuine attention.

I don’t need to agree with everything these women might say. In fact, I would probably find disagreement rather interesting. Wisdom isn’t always found in familiar ideas or comfortable conclusions. Sometimes it arrives disguised as something that challenges everything you thought you understood.

As for the notion that each was tortured by her genius, perhaps I would leave that question unanswered. It may be an observation that reveals more about how I perceive extraordinary people than about the women themselves. Their gifts certainly shaped their lives, but those lives were also influenced by countless experiences, relationships, disappointments, and decisions that had nothing to do with their abilities.

Genius, after all, doesn’t exempt anyone from being human.

And perhaps that’s what I would most like to understand.

Not the legends, the icons, or the extraordinary performers whose work has touched generations of listeners.

The women behind all of that.

Three remarkable human beings who happened to possess extraordinary gifts and who, like the rest of us, had to figure out how to live with themselves and the world around them.

So, yes, I’d love to meet Grace Slick, Annie Lennox, and Nina Simone. Granted, meeting Nina would require arrangements somewhat beyond my current capabilities, but we’re dealing with hypothetical questions here. I see no reason to allow a minor inconvenience like mortality to interfere with an otherwise fascinating afternoon.

I’d bring the coffee, find myself a comfortable chair, and listen.